It’s hard to be bisexual, but we can learn to be happy
So much of our experience as bisexual people is characterised by struggle: the struggle for recognition and acceptance in an unwelcoming culture, the struggle against biphobia, and the struggle to challenge the myriad of misguided beliefs about bisexuality prevalent in our society.
It’s right that we engage with these struggles, and it’s right that so much bisexual writing and activism focusses on them.
But if our lives are dominated by struggle, then we risk losing sight of other important areas of bisexual life, such as thinking about how we can thrive and be happy as bisexual people, despite the society we live in.
The kind of happiness I have in mind isn’t necessarily the fabled concept described in self-help books – after all, happiness, in a general sense, means different things to different people.
The happiness I’m thinking… Continue reading
Bisexuals are constantly being forced to “prove” and justify our identities. Nobody gets this worse than a bi “virgin”. Biscuit interviewed some bi folk who’ve never done the deed with more than one gender and compiled a list of annoying things people have said to them…
Most of us are familiar with the term gaydar. It is the ‘intuitive’ ability to assess if someone is not straight. But then, there you have it. It implies that you can only be gay or straight. What about all of us bisexuals? What happens to us when someone erroneously assumes we are straight or gay? As Shiri Eisner points out in Bi: Notes for a Bisexual Revolution: “Since our bisexuality is not ‘known’ to have any visual markers, we are routinely accused of fraudulence, perceived as invisible, and forced to deal with others’ doubts regarding our identities and our oppression.”
The terms ‘gay’ and ‘straight’ present a simplified and more palatable understanding of how the world works. In fact, the Western, minority world has a long-standing affinity for binaries – so much so that binarist ways of thinking and acting go unquestioned. Anthropologists have a term for this: ‘Doxa’ – the stuff that goes without saying. Good /bad; male/female; child/adult; life/death; straight/gay: are all binarist, seldom questioned, ways of making sense of the world. Anything in between, that doesn’t fall neatly into one or the other category, is feared and sometimes reviled.
As part of our Judeo-Christian heritage, we tend to divide everything into rigid categories of good and bad so often, we don’t give it much critical thought. For example, the male/female binary is left unquestioned, and it is assumed to be natural and inherent. Any person who falls outside that binary is a social outcast. Puberty, is another example of a liminal state of existence between childhood and adulthood, and as such is often scorned. Teenagers are depicted in Western culture as individuals who are caught between childhood and adulthood and are therefore unstable and dangerous. Those stages between life and death are rejected as unnatural and even repulsive because they defy our strict separation between those categories: life and death. States of being like depression and chronic illness that are between being fully alive and dead, are considered to be something to avoid at all costs.
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Here’s a round-up of some of the news, blogs posts and comment we missed this week.
Did we miss any other must-see stories? Let us know in comments…
Here’s a round-up of some of the news, blogs posts and comment we missed this week.
Last weekend, Biscuit’s editor-in-chief Lottie was privileged enough to join a panel of inspiring lesbian and bisexual woman at the Lesbian and Gay Foundation’s Sugar and Spice event. One of these was Nigerian Aderonke Apata, who is fighting to stay in the country in light of a Home Office ruling that she cannot be a lesbian because she has children and has been in heterosexual relationships.
Apata appeared in the High Court last week to challenge the Home Office’s decision to refuse her asylum. During the hearing, Home Secretary barrister Andrew Bird insisted that she was simply someone who had “indulged in same-sex activity”. “You can’t be a heterosexual one day and a lesbian the next day,” he asserted.”Just as you can’t change your race.” Apata was told that the results of her appeal would arrive at the end of the month. Outside the court, Apata fell into the arms of her wife-to-be, Happiness Agboro.
Apata’s story is a harrowing one. When Apata’s family found out she had a female partner, they dragged her to a Sharia court to be stoned for adultery. A “legal technicality” gave her the time she needed to flee to England. After she left, her female partner of 20 years was killed by vigilantes.
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"Just leave your boyfriend at home…": Being Bi at Pride
While the LG community often has problems with bi people, these issues seem to get intensified when the issues of Pride comes about. Despite the origins of Pride and the heavy involvement of bisexual (and trans) people in its early organisation, there seems to be a focus on open and visible gay celebration. But what happens when you are someone who is never able to be visibly queer, despite… Continue reading →